In some of my previous posts, such as “Judaism – True and Pagan” for example, I showed how the followers of strictly orthodox Jewish tradition may be worshiping the Pagan Judaism. That’s because they’re worshiping God in spiritual isolation from the entire world, and therefore are not able to participate in and spiritually lead the creative work in our world to make this world a better place for everybody.
This post demonstrates the dangers of deviating from the True Judaism on the other end of the Jewish spiritual thoughts – in Reform Judaism. One of the highly respected leaders of Reform Judaism in the USA was Rabbi Stephen Wise, and he guided his spiritual denomination from Torah-based spiritual values to Democratic-party ideological values. To prove this I am going to use the interview given in 2009 by Prof. Benzion Netanyahu (BN), father of PM of Israel Benjamin Netanyahu, to Rafael Medoff (RM) and published recently in Jerusalem Post (“FDR used the Jews” – May 3rd, 2012). Rafael Medoff is founding director of The David Wyman Institute for Holocaust Studies.
RM: In your view, why were American Jewish leaders so cautious during the 1940s?
BN: Part of the problem was how they saw themselves. In their contacts with President Roosevelt, Jewish leaders thought of themselves as weak or helpless. Take, for example, Rabbi Stephen Wise – leader of the American Zionist movement, the American Jewish Congress and the World Jewish Congress. He thought of himself as a servant of President Roosevelt. He referred to Roosevelt as “chief” and he really meant it that way – Roosevelt as was the chief and Wise was the servant. Wise was happy to just follow along with whatever Roosevelt wanted. He was content as long as FDR just remembered his name or gave him a few minutes of his time every once in a while.
RM: What about the Jewish advisers within Roosevelt’s inner circle?
BN: FDR used Jews if they served some purpose that he needed. Samuel Rosenman was useful to him as a speechwriter. Henry Morgenthau Jr. was useful to him as secretary of the Treasury. Only a certain kind of a Jew could reach that position in Roosevelt’s administration – the kind of Jew who would not talk about Jewish issues or problems. FDR used the Jews, but there was no room in his heart for the plight of the Jewish people. In his mind, the suffering of Europe’s Jews was not included in the “Four Freedoms,” the four great principles for which America was fighting in World War II. Roosevelt had no time for the problems of the Jews. Just before Yom Kippur in 1943, the Bergson Group (led by activist Hillel Kook, who was known as Peter Bergson) and the Vaad Hahatzalah (an Orthodox rescue committee based in New York City) mobilized more than 400 rabbis to march to the White House to plead for rescue. The president refused to meet with a delegation of their leaders.
RM: What could American Jewish leaders have done to change Roosevelt’s position?
BN: Roosevelt understood the language of political power. Jewish leaders should have done, and could have done, what my colleagues and I did – we went to the Republicans. And then Roosevelt got the message. We built relationships with Republican members of Congress, and leaders of the Republican Party such as [former president Herbert] Hoover and [1936 presidential nominee Alf] Landon, and we lobbied them before the Republican Convention in 1944. They put a plank in their party platform that year calling for “unrestricted immigration and land ownership” for Jews in Palestine and it called for making Palestine a “free and democratic commonwealth” for the Jewish people. That was the first time one of America’s political parties took such a position. Stephen Wise said he was deeply embarrassed that the Republicans were trying, in his view, to upstage the president on Palestine. But the Democrats responded by putting language in their platform – this is the first time they did this – supporting “unrestricted Jewish immigration and colonization” and establishment of a “free and democratic Jewish commonwealth.”
RM: Was Congressman Emanuel Celler the key figure in convincing the Democratic Party to do that?
BN: Some of the Jewish congressmen were very good. Some were not. Celler was one of the best. I had many meetings with Celler during those years. He was very friendly and supportive. Sometimes when we discussed with him an idea for a newspaper ad, or a resolution in Congress, he would want to use language even stronger than we proposed. He was not afraid to criticize the president on Jewish issues, even though he and Roosevelt were from the same party. Celler was a courageous man.
RM: How would you characterize Sol Bloom, the chairman of the House Foreign Affairs Committee, who was the most powerful Jew in Congress?
BN: Bloom was a very small man, a narrow-minded politician.
He was worried about keeping his powerful position. He stayed close to the State Department and Roosevelt, and did what they wanted, so he could keep his position.
RM: Would you say there was a certain similarity between Bloom’s attitude and that of Jewish leaders such as Rabbi Wise?
BN: They were both in a position to push the administration, but they were both afraid to do so. If American Jews had pressured FDR with regard to opening Palestine, he could have compelled the British to put aside the White Paper so Jews could escape from Europe to Palestine.
(In his biography of Wise, Prof. Melvin Urofsky describes one of the rare instances in which Wise pressed FDR – and got results. Hearing, in 1936, that Britain was planning to restrict Jewish immigration to Palestine, Wise asked Roosevelt to intervene. The fact that it was an election year gave Wise some implicit political leverage. Urofsky explains that Roosevelt, “alert to the potential political benefits” (meaning, a chance to impress Jewish voters at no cost), let London know he would be unhappy if Palestine’s doors were shut. The British, anxious to preserve relations with Washington, backed down. It was a very significant accomplishment. Three years later, the British would impose the White Paper, “but in the intervening years (1936- 1939),” Urofsky points out, “more than 50,000 Jews, mostly from Germany and Austria, were able to [enter Palestine] –men, women, and children who would undoubtedly have perished had the 1939 White Paper been issued three years earlier.”)
RM: What was the response of grassroots American Jews to the news from Europe, as compared to the response of the leadership?
BN: Certainly the grassroots Jews responded in a more heartfelt way than the leaders. And the lower they were on the economic ladder, the more they seemed to care. Our work had the support of the poor people, the little newspaper vendor on the corner, or the kosher butcher or the school teacher. Those who were better off were more assimilated, and they paid very little attention to what was happening. They slept soundly at night, because they closed their eyes to the Jewish tragedy. This is something I could never understand. How could they just turn away and continue to go about their business as they usually did? How could they still eat in the finest restaurants, when the Jews in the ghettos were starving? How could they sleep at night? There were times I literally could not sleep at night because of what was happening in Europe, and I could not understand how anyone else could.
RM: Was that also true of Jewish leaders?
Jewish leaders, too, were going about their business, and involved in all kinds of issues. And they probably were sleeping soundly at night. They did not understand the full urgency of the situation.
And they had other problems, such as the problem of their big egos, especially in the case of someone like Stephen Wise. I had a meeting with him in 1940, shortly after I first arrived in the United States. He knew my father, Rabbi Nathan Mileikowsky, who was a prominent speaker for the Keren Hayesod and other Zionist causes. When I sat down with Wise, I began speaking in Hebrew. I looked upon him as if he was the chief rabbi of America, so I assumed that of course he would know how to speak Hebrew. He answered me in English – he said, “As a matter of principle, I do not speak Hebrew in private conversation.” In fact, as I later discovered, he could not speak Hebrew at all – he just could not stand the idea that anybody might think that he could not speak Hebrew. He was a bluffer. A man who was so shallow and petty was not suited to be a Jewish leader, especially one who had the responsibility to lead American Jewry in responding to the Holocaust.
It is a mark of the poverty of the Jewish people that these were its leaders in those terrible times.
And spiritual poverty comes when we are deviating from the moral prescripts of the Torah.