Antisemitism makes the life of antisemites miserable and harms the nation 

Yes, antisemitism makes the life of antisemites miserable and harms the nation. 

 Five myths about anti-Semitism - The Washington Post

America nowadays is in the state of cold civil war, and the nation is looking for a solution to avoid the civil war becoming bloody.  

However, we are looking for the wrong way – we are looking for whom to blame and punish the blamed, and not for how to live together without blaming.  

The Jews are the first among the blames’ recipients and the list of their ‘crimes’ is endless.  

It is called antisemitism!  

Antisemites proclaim the Jews were Christ killers although Christ was one of them (He was a leader of one of Jewish sects of the times and devoted his life to converting the non-Jewish pagans to One-God believers).  

Antisemites proclaim the Jews were immoral money lenders although this ‘immoral money lending’ built the foundation of the economy that provides enjoyable life that everybody else.  

Antisemites proclaim the Jews were inventors of ‘hated’ both Marxism and Capitalism although both were invented to be just tested in competitive marketplace of ideas, as all creative people are doing, and not with the goal of making one of them an absolute truth.  

Antisemites proclaim the Jews use all the world’s money to suppress everybody although this ‘money for suppression’ liberated them and everybody else from slavery of the historic past.  

Nowadays antisemites march to demand Israel stops ‘killing innocent Palestinians’ although Palestinians’ suffering is the result of their own terrorism against Israel.  

Of course, the Jews are not lone ‘blame’ recipients. Among others are Religions, Christianity, Islam, Atheism, Marxism, Nazism, Racism, Inequality, you name it … 

And it has been going on for centuries without bringing any change. If it is so, a decent antisemite, and hopefully most of them are decent, should ask himself: might it be the time has come to reassess the role of Jews in the life of my nation and my own life.  

And they may find the answer in Judaism itself.  

The very essence of the Torah, encapsulated in a powerful ethical principle, which is attributed to Hillel the Elder, is expressed as follows: 

That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is the explanation; go and learn. 

This timeless teaching underscores empathy, compassion, and the golden rule of treating others as we wish to be treated. It resonates across cultures and remains a guiding light for ethical conduct. 

The Jews believe they follow the Hillel formula and do not harm the others by their life actions, but antisemites feel somehow the harm. However, when an antisemite is asked to name any Jewish person, community, or action that harm him personally, the silence is a response.  

Why? 

It well might be that so-called antisemites are truly unhappy with how they live but the ruling elite skillfully transfers people’s anger from itself to the Jews. It was always in the historic past, and it is mushrooming now.  

What anger?  

Ordinary citizens are angry of increasing attacks on their historic traditions and their way of life under skillfully composed justifications of fixing their historic sins like slavery, racism, inequality, discrimination, and so on. However, they feel they have nothing to do with all that, and therefore they are angry. Mass-media brainwashing prevents them from understanding that all that is not for fixing historic sins – all that is for murdering the historic life by Judeo-Christian moral values of freedom and replacing them by Islami-Marxist morals of liberal slavery.  

What to do? 

That is up to everybody to individually decide what to do. 

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Published by Vladimir Minkov

Vladimir Minkov Ph.D. is a nuclear scientist, published author and writer. He is the co-author of "Nuclear Shadow Boxing", a scientific history of the nuclear confrontation between the Soviet Union and USA during the cold war and is the author of many books on the Jewish identity in the Judeo-Christian civilization. Having lost much of his family in the Holocaust and finding his search for spiritual development stifled in the Soviet Union, Vladimir migrated to the United States in the late 1970s. Here in the USA Vladimir work as a scientist on various peaceful applications of nuclear energy together with American and Soviet/Russian scientist. After his retirement, he concentrated his efforts on the study of the morality of the Judeo-Christian Western Civilization connecting the morality of public life with the morality of religious life with the emphasis on the USA and the State of Israel.

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